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An erotic dance blossomed

"The following story may be true."

(I can not refuse the little schadenfreude you slip into the puzzling claim that ear as a prelude)

. . . . . . She entered

feet naked in the bar.

She wore a loincloth clothing to exotic colors tied around her hips, leaving admiring the curve of her left leg to his waist.
Her shoulders, her breasts well to tip round his belly erected and delicate were naked and exposed insolently as she leaned back to zinc, was facing the room.

The bartender wiped his glasses too slowly in front of him and arranged them in a scrupulous alignment.

An upbeat then fought his way through the speakers placed on either side of the counter. A man had

advanced and stood in front of her between her legs apart.

And she began waving gently to the rhythm of music.
His whole body, shoulders, abdomen, hips, legs, took part in the movement and it radiated an extraordinary sensuality, both sophisticated and savage, haunting, feline.

And man accompanied by seizing her breasts and letting them print their movement without constraint.
himself was captured by the pace of this haunting melody and wild.

Then she chooses to release the tension of his sex partner and take a hand while the other she began fondling her diabolical on scholarships, sources feel fabulous.
In turn, the man let out a breast to leave his hand on the woman's sex and fondling in a more accurate, completing its move, penetrating two fingers.
She arched with pleasure, as if electrified, and then, smiling, swaying his diabolical said.

And so this couple led the dance, dancing among the most lustful and erotic they've ever had the opportunity to undertake.

. . . . . .

And you, would you like the charm of the dance free of all constraints?

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Saint Gregory the Great, September 29, Saint Michael

A little history ...

From the earliest centuries, the Church celebrated a feast, September 29, in honor of the angels: the "virtues of heaven," is to say all of the angelic world.

At the end of the fifth century after an apparition of St. Michael on Mount Gargano, southern Italy, was built here a church was dedicated to him.


Shortly after, around the year 530, Pope Boniface, a church dedicated to Saint Michel in the Circus Maximus in Rome, chose this date of 29 September, already devoted to angels.
This double dedication accrut so much the glory of the great archangel.


Since the sixth century, therefore, the Church celebrates this feast of 29 September, St. Michael and All Angels, which he heads.


September 29 has become traditionally "Saint Michel" party all at once religious and popular, which rhythm in the year marking a change of season, as "Saint John", June 24, marks the opening of the summer and some work in the fields.


Very recently (in 1969), the reform of the liturgical calendar was September 29, the feast of the three archangels whose name we know: Michael, Gabriel and Raphael and, always, throughout all angels.

The three archangels

Saint Gregory the Great we present thus:

Note that the name of angels means their function, not their nature.

Throughout the Old Testament angels are there to educate, protect, comfort and driving men. After the expulsion of our first parents, the angel with the flaming sword prohibits the entry of Eden, Genesis III 24 . An angel comforted Hagar in the desert, Genesis XVI XXI 9 & 17. is an angel who stopped Abraham's arm loan to sacrifice Isaac, Gen. XXII 11. Before Sodom was destroyed by fire from heaven, an angel made out Lot and his family in the city, Genesis XIX. The Patriarch Jacob saw in a dream of multitudes of angels ascending and descending scale that ranged from earth to heaven, Genesis XXVIII 12. God sent an angel to drive through the desert the Israelites to the Promised Land, Exodus XXIII 20-23. Elijah in the desert was comforted by an angel, First Book of Kings XIX 5.

The New Testament is also filled all the ministry of angels. Angel G Abriel was the messenger of the mystery of the Incarnation from Zechariah Gospel according to Luke I 11-20 , and Mary, The Gospel According to Luke I 26-38. An angel was educated at St. Joseph Worker of this mystery, Gospel according to Matthew I 20-23, and assist in its role as foster father Gospel according to St. Matthew II, 13-21 . An angel announced the birth of the Messiah to the shepherds of Bethlehem and multitudes of angels in heaven sang Christmas Gospel according to St. Luke II 8-14. Angels ministered to Jesus after his victory over the triple temptation in the wilderness after fasting, Gospel according to Matthew IV 11, and an angel comforted him during his Agony in the Garden of Olives night, Gospel Luke XXII 43 . Angels were sent by God to announce the Resurrection of Christ to the holy women, Gospel according to St. Matthew XXVIII 5-6 & Gospel according to St. Luke xxiv 22, to Mary Magdalene, Gospel according to St. John XX 11 . Angels finally introduced after the Apostles Ascension Acts I 9.

In his teaching, Jesus often spoke of angels as auxiliaries to the end of the world Gospel according to St. Matthew XIII, 36-43, 27 & XVI XXIV 31 , and he spoke of angels, Gospel according to St. Matthew XVIII 10.

The early church, as the Lord shall be assisted by angels, one of whom escaped from the hands of the Apostles Sadducees, Acts of the Apostles V 19-20, another issue which St. Peter the prison of Herod, Acts of XII Apostles 6-17.

An angel led the centurion Cornelius to St. Peter, Acts of the Apostles X 1-8 , another saved St. Paul's shipwreck, Acts XXVII 23-26.

St. Paul in his Epistles, and St. John in the Apocalypse, taught many things about angels.

But the Scripture has revealed the names of three of the angels: Gabriel which means "God force" Raphael "God Heals," and Michel "Who is like God? "

The only meaning of the name of the Holy Archangel Michael shows us the role that has accrued from the beginning to the end of time. At the head of the Almighty, he threw Lucifer from heaven, upon which this great tear open the porch tragic history; Lucifer who, forgetting his status as a creature, does not serve the purposes of God, is rejected by the victorious issue of Michael Who is like God?

The strength of the Archangel Michael carries his love of God that he proclaims. This love that good angels are God is not only to want to worship, serve and please him, but also and perhaps most importantly, to serve the man, knowing that the mystery of the Incarnation of the Word of God, this creature less perfect than he, he will become greater. ... God tells us, "says St. John Chrysostom:" I command the angels, and you also by the beginnings (Christ). I'm sitting on the throne, and you too by the premise. 'He raised us with him, it is written, and sitting with him at the right hand of the Father, Epistle of Paul to the Ephesians II 6.

"The cherubim and seraphim and all the heavenly host, principalities, powers, thrones and dominations adore because of beginnings, " Chrysostom: Commentary on the First Epistle of St. Paul to Timothy, XV.

"Whenever," said St. Gregory the Great , it is a work of wonderful power, Michel said that we sent, so that even his intervention and his name we suggest that nobody can do what God alone has the privilege of doing. The ancient enemy, who wanted out of pride to be like God said: I climb the heavens, above the stars j'érigerai my throne of heaven, I look like the Most High. However, the Apocalypse tells us that at the end of the world when it is left to its own strength, before being eliminated by the final punishment, he must fight against the Archangel Michael: There was a fight against Michael the archangel, " Saint Gregory the Great, Homily XXXIV on pericopes evangelicals.

You ask St. Michael protect you and you want to win him the fight against the demonic powers, then beat you with his arms being, face the world of those who proclaim that there is none like God ...

May your hearts widely open to the mystery of the Archangel Michael, so it helps you become straighter, stronger and more pure, incorruptible witnesses of divine truth that requires our consent.

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She had disobeyed, oh just a little disobedience, and he had put in the corner, three-quarters naked.

And with his two friends, he was talking about his fate. They spoke
handcuffs, ropes, exhibition, lewd fondling, clamps, whip, filling holes, fuck ...

And the more they progressed in their descriptions scabrous, their desires impure, depraved fantasies, their humiliating tortures, the more the face of Women seemed to open and flourish ...

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John Cassian, The cry to God the Father

John Cassian, (360-435)

Scythian in origin, that is to say, Romanian, Cassian received a solid classical training. Young, he went to Bethlehem, where he became a monk and lived 10 years in the Fathers of the Egyptian deserts. He went to St. John Chrysostom in Constantinople, where he was ordained deacon. Then he stayed in Rome. Around 416, he settled in Marseilles, and founded a monastery of men ( Abbey Saint Victor) and a nunnery.


Whoever takes into account the former agrees to recognize themselves in a situation of need. Placed face to himself, he gave to look with nostalgia the ideal of self lost. It cries out to God who alone can save him. His heart, as stung by the thorn of suffering, fills with compunction: the tears gush. But this soothes pain. For in the hollow of being, in what seemed like an abyss, a void, is it enters into a relationship of trust which we depend.

Every experience of our impotence, just to shout from the depths of our misery: "God come to my aid! . Gradually, trust in God becomes the lever of our existence, a platform where we're building:

"To keep you always in remembrance of God, here's the formula you propose prayer constantly," God Come to my help, Lord, come quickly to my rescue! "It is not without reason that this short verse was chosen specifically in all the Scriptures. For it is proper to express all diseases whose soul is susceptible, and it is admirably adapted to all states and all temptations. It shows the invocation of God against all sorts of dangers, the humility of a sincere confession, the vigilance that produce a constant fright and fear, the consideration of our weakness, hope of being heard and trust in the goodness of God that is always present and close to us. For he who constantly invokes his patron is assured that it is always present. Finally we see the fire of fervent love, the apprehension of the pitfalls that surround us, the fear of enemies who besiege us night and day, whose soul recognizes that it can be supplied only by the help of his lawyer (...).

I am sometimes attacked by greed, I want foods that the desert does not produce a bitter and lonely I feel the smell of meat that appear on the table of kings, I am led to the desired What can I do then to say: "God, come to my assistance Lord, make haste to help me! (...).


I apply myself to reading to set my thoughts, I feel sore head that prevents me, or at the third hour, drowsiness knocked my head on the sacred page, and I am forced to exceed the time for rest, or to prevent, violence sleep I can not defeat me will intersect the canonical psalms and prayers of our meetings. I still have to scream the same: "God, come to my assistance Lord, make haste to help me! (...) ".


I am tempted to vainglory and pride, and I feel in my mind some secret complacency, thinking of the warmth and neglect of my brothers; How can I repel a temptation so dangerous, if not saying with deep contrition of heart: "God, come to my assistance, Lord make haste to help me! "If I got the grace of humility and simplicity, abandoning any swelling of pride in incessant compunction of spirit, I must exclaim with all my strength," God come to my aid O Lord, make haste to help me! "So that" the foot of the proud will come closer to me and overtake me the hand of the sinner. " Because I'd be more deeply wounded the pride of my victory.


sleep That you close your eyes in meditation on this short verse, until your soul is so owned, it will say it again, even during the night. Whether it's the first thing, before any other thought, you come into mind when you wake in the morning. It makes you out of bed to his knees on the floor, and then lead you to actions in action throughout the day. Finally, any time that this verse with you everywhere, " Cassian, Coll., X, 10.


The poverty of this verse is beneficial. It places the praying in a position of begging in relation to God, Ps 39, 18 . And God himself will answer. It is not without reason that the Liturgy of the Hours is the verse of Scripture on our lips at the beginning of each office.

Sr Mary Ancilla, op, seek God with the Desert Fathers and their heirs, 1996, Source of Life.

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Tuesday, September 14, 2010

Feast of the Glorious Cross

I 1Co 0.18 to 24, Jn XIX 0.6 to 11 0.13 to 20 0.25 to 28 0.30 to 35.


Day Cross is a glorious opportunity for us to reflect on the place of the Cross in our faith ... because we're used to the Cross! Since Friday, the Cross is not only an instrument of torture: it became the sign of Christ's suffering and the sign of our liberation. "When I was lifted up, Jesus says, will draw all to myself," Jn 12:32.

The feast we celebrate its roots in the fourth century in Jerusalem where, after discovery, the Cross of Christ was given to the veneration of pilgrims each September 14. This prominent

Cross in faith and religious practice of Christians is not always easy to understand for those watching from outside. After all, is not it strange to choose as a symbol of our faith the instrument of torture on which our God has been put to death? And how can we describe as "glorious" the Cross, an instrument of torture and killing?

In the history of the Church, we note that in the early days following the death, resurrection and ascension of Jesus, the Cross was not used as a symbol. In the representations, it is clear that Christians are beginning to use the Cross as the symbol from the moment it is no longer used as a method of execution.

We got used to the Cross we have in our churches, our homes, after our paths in our cemeteries ... I do not know how many crosses and crucifixes in France, but they are there as witnesses to the faith of our ancestors who installed them as witnesses of our faith ... But what does it mean to venerate the Cross? Cross How can it be proof of God's love ? How the instrument of torture of an innocent can it be glorious?

What Jesus says? "Just as the bronze serpent was lifted up by Moses in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life. " Christ refers to this passage in the history of Israel that we have reviewed in the book of Numbers in the first reading. Facing the test of life, facing the danger represented by the snakes, the bronze serpent made by Moses wants to be a way for people to remember that draws life from the Lord and that by remaining faithful to God they will be saved.

Cross, that place of supreme abasement of the Son of God came into our world, he became incarnate from the Virgin Mary and became man ... He came to teach men to open the way communion with God, his Father and our Father, he was dismissed by some, and leads to death, and death on the Cross.

But this death becomes the means of the Hi of the world by living her passion for love of us all by agreeing to carry the weight of the sin of humanity, by offering its Father as the victim holy and perfect, Christ liberates us from sin and eternal death. As the serpent to the Israelites in the wilderness, Christ on the Cross saves those who contemplate.

But while the bronze serpent procured physical healing, worship Christ provides spiritual healing, and opens the doors of eternal life.

The Cross of Christ has several meanings: it is a symbol of hatred and cruelty of which man is capable, but it is more a symbol of gentleness and forgiveness of Christ. By His Passion, Christ shows us how far God's love for us. It is on the Cross that Jesus fully reveals the extent of the Father's love for mankind finally on the Cross, Christ again speaks of love and tenderness.

And if Cross can be called "glorious" is not by I do not know what macabre attachment to suffering. No, if the Cross can be called "glorious" because it is where perfect love is manifested, because it is where God reveals himself as the most perfect.
ask the Lord for the strength to follow His Son on the Way of the Cross, the path of giving our lives, then we can love as Christ loved us. Amen.

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Magic IV - The angel, demon, man

Angel.
The angel was there.
He filled the space of its serene and gracious presence.

Yet this pose, orderly, was a historic position of offering and position of a slave, a sex slave.
She forced him to remove the thighs, arching backs, bulging chest, and so shamelessly exposing sex, breast, kidney and putting them within reach depraved that it could grasp, seize , use it.

But the delicacy, the nobility of attitude Angel's outweighed any thought of immodesty or humiliation.
Yes, the offering was there, but it was the offering of the body of an angel given to a demon.
And the devil was defeated.
The man behind the demon saw only beauty.

...

The devil was in vain to give the angel ordered to kneel, face against the ground at his feet, the angel did so, the magic continues.


His supernatural beauty never left. The demon growled
, the man wondered.

And the devil, war weary, paused a moment and sat at the feet of man, like a gigantic black cat, calm and mellowed.

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Glorious St. John Damascene Nativity of the Blessed Virgin Mary

St. John Damascene, so named because he was born about 650 in Damascus, Syria.

It is the last of the Greek Fathers and the most remarkable writer of the eighth century ...


He died Dec. 4 at Mar Saba 749. It was reported on an almost immediate "Venerable" by the council in 787 and Nicea II of "Doctor of the Church" by Pope Leo XIII in 1890.

September 8 - Feast of the Nativity of the Virgin

Nine months being achieved, Anne gave birth to a daughter and called the name of Mary. When she had weaned the third year, Joachim and she went to the Temple of the Lord, and having offered to the Lord of the victims, they presented their daughter Mary to dwell with virgins, night and day ceaselessly praised God. When she was brought to the Temple of the Lord, Mary went up in the current fifteen steps without turning to look back and without looking at his parents as do small children. And it struck with astonishment all the assistance, so that the Temple priests themselves were amazed.

Since the Virgin Mary was born of Anne, nature did not dare to anticipate the blessed seed of grace. It remained fruitless until Grace had brought his. Indeed it was the birth, not an ordinary child, but that first-born would be born where the firstborn of every creature in whom all things exist. O blessed couple, Joachim and Anne! All creation owes you gratitude, for it is in you and it offers to you by the creative gift that surpasses all the gifts, I mean chaste Mother who was only worthy of the Creator. Today

lot of strain on the Root of Jesse, which will grow for the world a divine flower. Today He who had formerly out the firmament of waters upon the earth creates a new heaven and Earth formed from a substance, and that heaven is more beautiful, more divine than the other, for from it that will arise the sun of justice, who created the other sun ....

What miracles meet in this child, that alliances are in it! Female infertility, it is virginity in travail. In it will be the union of divinity and humanity, impassive and suffering, life and death, so that in everything bad is defeated by the best. O daughter of Adam and Mother of God! And all this was done for me, Lord! So great was your love for me than you wanted, not sure my hello by angels or some other creature, but restored by you that you had first created yourself. That's why I leap for joy and I am full of pride and my joy, I turned towards the source of these wonders, and carried away by the waves of my happiness, I will take the harp of the Spirit singing the hymns of the divine birth ... Today

the creator of all things, God the Word made a new book sprang from the heart of the Father, and he wrote by the Holy Spirit who is God's language ...

O daughter of King David and Mother of God, the universal King. O divine and living object, whose beauty charmed the Creator God, you whose soul is in God's action and attentive to God alone, all your wishes are extended to the only thing that deserves to be sought, and is worthy of love that you have anger for sin and its author. You will have a higher life to nature, but you will not get it for you, you who have not been created for you. You have devoted entirely to God, who has introduced the world to serve the salvation of mankind, to accomplish God's purpose, I'Incarnation of His Son and the deification of the human race. Feed your heart the words of God: they will fertilize, such as olive fertile in the house of God, like a tree planted beside the flowing waters of the Spirit, as the tree of life, who gave his fruit in his season: God incarnate, the life of all things. Your thoughts will have no other purpose than what benefits the soul, and every idea not only pernicious, but useless, you will reject even before feeling the taste.

Your eyes are always turned to the Lord, the eternal light and inaccessible, and your ears attentive to the divine words and sounds of the harp of the Spirit, through whom the Word has come to assume our flesh ... your nostrils breathe the fragrance of the bridegroom, he can divine perfume embalm his humanity. Your lips will praise the Lord, always attached to the lips of God. Your mouth savor the words of God and will enjoy their divine sweetness. Your heart is pure, free from any stain, always see the God of all purity and burn with desire for him. Your breast will be the home of that no place can contain. Your milk will nourish God in the child Jesus. You are God's door, striking a perpetual virginity. Your hands will God, and your knees will be for him a throne more sublime than the Cherubim ... Your feet, led by the light of God's law, the next in a race without detours take you to the possession of the Beloved. You are the temple of the Holy Spirit, the city of the living God, rejoice that the abundant rivers, streams saints of God's grace. You are quite beautiful, quite close to God, the Cherubim dominant, higher than the Seraphim, very close to God himself.

Hi, Mary, sweet child of Anne's love again leads me to you. How do you describe your approach full of gravity? Your clothes? The charm of your face? This age gives wisdom to the youth of the united body? Your dress was full of modesty, without luxury, without softness. Your serious approach, without haste, smoothly and without relaxation. Your conduct austere, tempered by joy, will never attract the attention of men. Witness the fear that you might experience the unusual visit from the angel you were submissive and obedient to your parents and your soul remained humble in the midst of the most sublime contemplation. Kind words, reflecting the sweetness of the soul. What remains would have been more worthy of God? It is right that all generations call blessed you, honor mankind. You are the glory of the priesthood, the hope of Christians, the plant fruitful virginity. As you spread across the honor of virginity. Let those who recognize you for the Mother of God be blessed, cursed those who refuse ...

O you who are the daughter and mistress of Joachim and Anne, accept the prayer of your humble servant who is a sinner, and yet ardently love you and honor you, who wants to find you the only hope of happiness, the guide of his life, reconciliation with your Son and the certain pledge of salvation. Deliver me from the burden of my sins, dispel the darkness piled up around my mind, get rid me of my thick mud, as attempts, fortunately govern my life, so I am led by you to heavenly bliss, and tune world peace. To all the faithful of this city, give perfect happiness and eternal salvation, through the prayers of your parents and the whole Church.

Homily of Saint John of Damascus, to celebrate the Nativity of the Blessed Virgin