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Saint Bernard of Clairvaux, homily for All Saints

In language somewhat of a different era, St. Bernard tells us one essential thing. The saints are not made only to be admired! We are all called to be part of "the immense crowd of witnesses" whose great joy is to see one day face the Lord and be like him (1 Jn 3:2). This is the meaning of the feast of All Saints celebrated on November 1.

Saint Bernard Clairvaux
Why our praise in respect of the saints, why our voice in their glory, why this festival as we celebrate? What are these honors their land, while the Father of heaven, realizing the promise of the Son, honors them himself? Our honors the saints do not need, and nothing in our religion may be useful. In fact, if we venerate their memory, it is important to us than that, not for them. [...] For my part, I confess, I feel that their memory kindle in me a strong desire [...]

The first desire, in fact, that evokes the memory of saints, or more still stimulates us is this: we rejoice in their union so desirable to obtain and fellow companions of the blessed spirits, to be involved in the assembly of patriarchs, prophets of the troupe, the group of Apostles, the huge crowd of martyrs, confessors to the community, the choir of virgins, in short to be associated with joy and communion of all saints. [...] The Church of the firstborn before us, and we could not cure! The saints and we wish we would do any! The fair and we hope we steal?

We finally wake up, brothers rise with Christ, seek the things that are above and these realities, savor them. We want those who wish to run those before us, and they rely on us, accourrons with our spiritual desires. {...] What we must hope, not only the company of saints, but their happiness, so that desiring their presence, we also have the ambition to share their glory, with all the enthusiasm and effort that this entails. For this goal, there is nothing wrong: no danger in such a passion for glory. [...]

And the second wish including the commemoration of saints inflames us see, like them, Christ shows him who is our life, and seem, we too, with him in glory. Until then, it does not appear to us as it is in itself, but as it has done for us: our head, not crowned with glory, but surrounded by the thorns of our sins [. ..] The day will come for the advent of Christ, then we would not proclaim his death so that we know that we too are dead and our life is hidden with him. The head appears in glory, and with them members shine with glory, when Christ will restore our body of humility to configure it for the glory of the head, since he is the Head.

This glory, we need an absolute lust and strong ambition. [...] And really, that we be allowed to hope, and aspire to this happiness, we must seek the help of all my heart and prayers of the saints: what is at- over our forces can he be given to us by their intercession!

Homily for All Saints St Bernard (Ed. Cistercian, 5, 364-368)

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St. Gregory Nazianzen, In you we rely


St. Gregory Nazianzen, Archbishop
Constantinople,
Doctor of the Church. 389. "

He loved books, he loved
scholars, but the books and the scholars who spoke of God." Rorhbacher.

poetic works:

"Towards the same. On the Road", "Les Belles Lettres", 2004, p.46

In you we rest, the Word of God
when we stay with us: you are committed to our hobby.
Assis, we are yours; to you when we get up and stopping;
to you again when we leave, and now it is on your guidance
As we walk straight ahead.
But may you send me one of your angels to guide me, an attendant favorable

that would lead me through a column of fire and cloud, a word which
would split the sea, and decide on streams, which dispense with generosity
food from above as from below.
The cross, drawn by my hand, restrain the audacity of the enemies ...

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Her teacher (a man ... a bit like me look!) told him about the dance, with passion, sensuality of the body that was to be revealed. She had listened, her eyes shining.

She had never danced as well.
the heart of the meeting, she was ordered to take that position, then the order not to move.

He approached. He came
test the installation.
Put his hand in the arch of his back,
pass it on her belly,
measure the elasticity of a breast
then test the flexibility in the legs by pressing a thigh then the other, for
see if everything was in place.
then he passed one then two fingers between her thighs to press her sex through the fabric of her outfit.
It was important to test the moisture, sensual expression sought. Being very

satisfied with what he found, he removed the fabric to introduce two of his fingers dipped into her privacy, then
always asking him to stand still, he left his tense and gender entered in this position ...

- - - - - - - - - - - - - - - - - - -


Add to this a few more pictures of flexibility "moving" ...

And you, would you be flexible? ...

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Teresa of Avila, Fun

Feast of Teresa of Avila October 15.

- She was born in Spain, Avila March 28, 1515
- En1531, she took the religious habit at the monastery of the Incarnation of the Carmelite Avila in Spain.
- Father Garcia de Toledo, Dominican asked to describe these "spiritual phenomena" in a book that also chronicles his daily life, and how they practice prayer. This book was written in 1562 and entitled "Teresa of Avila, written by life itself", translated from English by Father Gregory of Saint Joseph, Editions du Seuil, 1949.1995 .)
- She was beatified in 1614 and proclaimed Doctor of the Church by the Catholic Church

1. Fun


It's not much thinking (in prayer), but much love. So anything that will make you love more, do it. We do not know maybe what it is to love, I would not be very surprised. But it's not taste the greatest pleasure, but to have the strongest determination to desire always please God, to seek, wherever possible, not to offend, request him to always advance the honor and glory of her Son, and grow the Catholic Church. These are the marks of love, but do not consider this not to think of something else, and if you're a little distracted, all is lost. These bustling, sometimes well thought oppressed me. For a little over four years, I finally understood from experience, that thought, or rather make me understand, imagination is not the understanding. I asked a learned man. He told me he was so, to my greatest satisfaction. As the understanding is one of the faculties of the soul, I found it hard to see sometimes if fluttering. It is usual that the thought suddenly flies away, God alone can bind. / ... / As we can not restrain the movement of air that goes fast, at any velocity, we can no more hold our thoughts. The combination with other faculties of our soul, we believe that we lost and we misuse of time we spend with God. But the soul of adventure, is united with him in the innermost Mansions while thinking (imagination), even around the castle, a prey a thousand wild beasts and venomous, acquires merit by his sufferings. This should not disturb us, or make us give up.

The interior castle, Fourth Mansions, Chapter I, 0.7 to 9

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Dutch Catechism for Adults, meditation and contemplation

Meditation and Contemplation
From the Dutch catechism for adults


Whoever wants to constantly progress in the knowledge of God will come to set him on his thinking. He kneels. He thinks the words of a prayer, verbatim (the Our Father, a psalm, for example) or it reflects a narrative of the gospel or a certain behavior (patience, helpfulness ...).. He speaks with God. In this reflection, he removes light, strength and love. "Meditation" is the name given to this form of prayer, and nobody will ever know what role it played in human progress in the growth of goodness on earth.

He who meditates regularly for years ("trying to meditate," correct one who does) at some point discovered that meditation he became quite impossible. He tries to concentrate, but without success. Yet he wants to pray. His heart wants to be close to God, wants to be attentive to the depth of divine reality. Sometimes he will experience drought, yes, a feeling of aversion and total misery. Yet something in him wants to continue to pray. He experiments very strongly that it is rather that he acted acting. Sometimes it is the peace of God which will fill. It is then somehow transported. He feels that God is near him.

In this prayer reflection is then a smaller place, it prayer of rest (prayer of quiet). From meditation, prayer slips to contemplation. He who has devoted much time to reach this stage of meditation. Reached this stage, some believe they should still continue to think and express thoughts clear. They are not aware of being in another kind of prayer. A good advisor here could prevent many of disarray and suffering. He explains that prayer was not demoted, but it enters a more advanced phase. Do not try at all costs to produce ideas and words. It is simply about God.

An introduction to the Catholic faith, Ed French, IDOC, 1968, p. 407-408